Mindfulness Meditation – How to Navigate Through Your Own Personal Minefield

Article by Richard M. Frost

Bad experiences sometimes leave deep wounds on our psyche – scars that take a long time to heal. While time generally does heal most wounds, we don’t do ourselves any favors by going back and picking at them. In fact, replaying bad experiences over again in your mind is a recipe for disaster, for the negative thoughts and emotions that were buried can be brought back to life with explosively destructive force, just like a landmine buried long ago in a forgotten war. The cultivation of greater mindfulness, however, can help us navigate through this personal minefield, alerting us whenever we get too close to danger.

Where Are Your Mines Buried?

Some of us do a better job than others of just going with the flow of life, and not spending too much time looking back with regret, recrimination, or guilt, to name just a few of the toxic emotions that can accompany our memories. But for almost all of us, there have been some particularly painful moments along the way, and these are the landmines that we must map out and stay away from, lest we unleash a damaging flow of thoughts and emotions. The emotions associated with past traumas don’t just make us miserable; they also have creative (which in this case means destructive) potential, transforming the events that transpire in our outer reality as well as the inner landscape which can often be bad enough by itself.

What sort of events have you buried?

* An argument with a co-worker or family member? * An accident that you caused? * The death of a loved one or pet? * Rejection by an object of your affection? * Getting fired from a job? * Failing a test at school? * Saying something that hurt someone else’s feelings? * Betraying a friend’s confidence? * A period of severe poverty and insecurity? * The time other people abused you verbally or physically?

Obviously, the list is endless. There’s a pretty good chance that you’re working on something in your own list right now. Our inherent “negativity bias” is almost irresistible, constantly drawing us back to the worst memories and the most negative expectations for the future. That sort of thinking once made sense in an earlier evolutionary environment, where the avoidance of real threats to our survival was paramount, but in today’s generally much safer world, this default “doom and gloom” setting does us no favors at all.

Awareness of the Danger Will Protect You

While conventional mindfulness practices, which teach us to be aware of what we’re doing, moment-to-moment, with our minds, can tell us when we’re dwelling on negative memories, they don’t do nearly enough to inform us about the very real danger of this type of thinking. Buddhist mindfulness does not embrace the much more modern New Age concept that we create our physical realities with our thoughts and emotions, and simply confines itself to inner reality.

While there is undoubtedly real benefit to be derived from a more harmonious inner life, the real danger we must avoid is the physical manifestation of our negative thoughts and feelings. This danger is very real, and the power of our most upsetting memories is particularly likely to expose us to harmful manifestations. For unlike the positive manifestation goals so beloved of self-help authors like Rhonda Byrne, we know exactly what these bad experiences feel like and we can remember every little painful detail in technicolor glory. In short, it’s much, much easier to create bad realities than good ones, and we have to police ourselves constantly to protect ourselves from these self-inflicted wounds.

So the next time you catch yourself dwelling upon the worst events of your past, just stop. No matter how justified you feel you are in rehashing that event, you must remind yourself of the power of your thoughts and emotions. A simple way to manage yourself is to ask whether you want to relive that experience – or something very similar to it – again. Because if you don’t watch out, that is exactly what will happen.

About the Author

When replaying past events, one of the most damaging thought patterns we must avoid is that of self-blame. Critics of the New Age use that issue as an argument against the reality-creation principle, but it is – ironically – a strong argument in favor of New Age ideas. To see why, visit this thoughtful Meditation Blog.

Mindfulness and the Destructive Power of Negativity – An Essential Meditation Lesson

Article by Richard M. Frost

One of the great benefits of meditation is the wisdom that comes from greater mindfulness. While many self-help guides focus on the attainment of idyllic mental states, or on the manifestation of idealized physical realities, in practice it can be far more relevant to learn how to avoid extreme negativity and all the damage it causes in our lives. Conventional mindfulness practices tell us that suffering is inevitable, but our reaction to it is not. Unfortunately, these practices don’t recognize the full extent of the damage that can be done by negative reactions – whether justified or not. We may never reach nirvana, but we must learn how to avoid self-destruction.

The Failure of the Self-Help Industry to Fully Understand the Danger of Negativity

Popular books like Rhonda Byrne’s The Secret, with their emphasis on creating idealized realities that feature material abundance and happy relationships, have made more people at least ask themselves if their inner, mental activity has some impact on their lives’ external conditions. But all this focus on the attainment of materialistic goals, and the debate that ensues about how realistic it is to expect results from manifestation techniques, does us a disservice.

To be truly free as human beings, we need to master the fundamental lesson that our thoughts and feelings create our reality. However, the most effective – and most valuable – way to learn that lesson is not through striving to acquire more possessions. In the grand scheme of things, it isn’t really that important what sort of car sits in the driveway if you’re not healthy enough to drive it or if you have an accident when you go out on the road. In other words, the avoidance of bad outcomes is a more important goal, albeit a less exciting one.

Mindfulness practitioners are much less concerned with material outcomes than Rhonda Byrne’s wing of the self-improvement industry, and they do a much better job of encouraging us to avoid negative thoughts and emotions. Mindfulness exercises generally all aim to make us more aware of the contents of our minds so we can make better choices, and recognition of the fact that we have a choice is itself a huge breakthrough. Unfortunately, conventional mindfulness practices do not acknowledge the creative power of thoughts and emotions in the physical world. Consequently, they don’t do enough to protect us from the damage that we can inflict upon ourselves if we’re not careful.

How to Become Your Own Self-Insurance Agent

The kind of mindfulness we need is one that doesn’t just become aware of what we’re thinking and feeling – what we’re doing inside – but also shows us the connections between those inner actions and outer results. Those skeptics who dismiss New Age creation principles on the grounds that they are little more than superstitions or magical thinking have no idea how much they are hurting themselves by failing to examine this process. Sadly, the results of the inner creative process, by which thoughts and emotions translate themselves into concrete outer realities, are much easier to see when personal disasters occur. In fact, it was largely through the analysis of bad experiences that I came to understand how I created my own reality.

Negative emotions, partly for reasons of evolutionary biology, tend to be much more powerful and persistent than positive emotions. Rick Hanson refers to this as the “negativity bias.” We all have dark pools in which we like to wallow, and the more time we spend in them the more damage we are going to do – to ourselves and, potentially, to those around us. When a bad thing happens, it is common for us to dwell on it at length, rehashing it in our minds. The emotions generated by these vivid and highly-charged memories can be extremely powerful – enough, in fact, to set in motion creative forces that will bring us more experiences of the same quality. And thus we set ourselves up for a negative snowball effect, with further bad experiences reinforcing the very beliefs and emotions that gave rise to them, and making it even harder to break out of a cycle of negativity and despair. These are the times when, truly, life is a you-know-what.

It continues to puzzle and disappoint me that mindfulness teachers like Rick Hanson – who offer so much genuinely useful advice on attaining healthier mental states – fail to take their awareness to the next level and perceive the outer consequences of poor, uncontrolled thinking. I fully realize that this concept goes against everything we have been led to believe about the nature of reality, but when you really pay attention, and see yourself getting burned over and over again by particular patterns of thought giving rise to real-world problems, then the causal connection can no longer be denied.

Full awareness of the very real damage that can be caused by negativity is the ultimate incentive to manage one’s thoughts and feelings more prudently. It’s all well and good to want to be as highly evolved as the Buddha, but it’s another thing altogether to want to avoid accidents or violent confrontations with other people. Mindfulness, then, can be the ultimate self-insurance policy – the only real way to protect yourself from the worst that life has to offer.

About the Author

The approach to mindfulness suggested here sooner or later leads to one of the thorniest questions in the self-help industry – the issue of blaming yourself for everything that is wrong in your life. Because that problem is in fact a potent example of the power of negativity, and one you might run into yourself, I strongly recommend that you read the following discussion on blaming the victim.

Mindfulness Meditation as well as Yoga Postures

Article by Pat Jacalyn

Conscious yoga methods accentuate a Yoga posture (asana) apply magnificently. The training of mindfulness relaxation, as well as consciousness by way of witness awareness, assists a Yoga pupil to keep yourself informed of the requires, restrictions, as well as knowledge of his / her physique, during a Yoga course. This specific awareness is very important throughout both a healthy flowing session of Yoga asanas, as well as a delicate restorative Yoga apply. In the two caser, outstanding conscious of the wants of the physique, along with one’s emotions, through a Yoga program, may help a pupil to release deeply-held anxiety along with assistance the curing of your whole body and thoughts.By simply maintaining a point out of mindfulness, and also by witnessing mind in the course of a Yoga session, a pupil will be able to assess the point out of his or her own persona. With this recognition, she or he will be able to take part in Yoga asanas and pranayama workout routines which will renew, loosen up, bolster, and feed a person’s located on most quantities. Getting conscious of what the body and also head really need, in any provided second throughout a Yoga course, may appear straightforward, but it is harder when compared with you could possibly very first think.Frequently, we have stringent objectives to live in and also our Yoga practice. While we are able to get into upward-facing ribbon and bow upon Tuesday, we should completely manage to enter this particular tough cause upon Wednesday, Thursday, and also Friday – irrespective of the day-to-day fluctuating express of our bodies. Neglecting the bodies’ wants as well as limits, through driving by means of our own latest physical condition, could cause damage along with a feeling of violence to someone’s personal. This can be the antithesis of one particular of the main tenets of the Yoga Sutras, which in turn we all know because Ahimsa or even non-harming.To stay not aware of your bodily requirements along with restrictions, and also to carry out the presents you believe you ought to be able to perform anyhow, regardless of whether one’s body damages, is definitely an work of self-harming. Improving your own body’s wants along with restrictions comes first from a non-judgmental attention of your evryday physical and emotional wants. For example, can it seem foolish that you will be having problems sustaining Sapling Create nowadays? If so, you might want to use the mindfulness relaxation approach of non-judgmental along with thoughtful pursuit of the reasons behind the don’t have of stability right now. Are you currently disappointed regarding one thing? Do you feel rushed as well as on an emotional level away stability?If that’s the case, have you any idea why? Is there another cause that will better enable you to floor, middle, stability, along with unwind, right now? Getting this kind of consciousness and also intelligence in to training can be an essential aspect of permitting one’s body to wind down along with trust a person. This praising of your own physical wants and also restrictions may you inside creating emotional and physical health, alleviate, and complete well being.

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For more info, go to yoga positions and also yoga instructor

yoga nidra, vipassana and mindfulness meditation retreat

Article by Angelboykins

A rumination withdrawal offers some benefits but some of us are so occupied dealings with the pressures of regular brio that we spend less reading fond for our own wellbeing. We end up descending ill or nonindustrial inveterate diseases. Quasi personalty are seen in the gear rates of anxiousness and depression initiate in the juvenile of today. A reflexion retire that combines the benefits of yoga with good solutions for treating the symptoms of anxiousness and slump can variety a reality of number to our caliber of animation.The 21-day rumination move offered by Paramahamsa Nithyananda, Intrinsical Wakening, uses the ancient discipline of yoga to channel unsounded experiences of meditation that effectively rub out anxiousness, period, and all separate symptoms of late ailments.During the Intrinsic Arousal musing crawfish the unequalled and thin lettered swayer Nithyananda is able to waken the inactive vigor, noted as kundalini, within each participant. Having perfect yoga himself, Nithyananda transmits the experience of kundalini which carries with it key remedial benefits.As a reflection withdraw, Intimate Wakening not exclusive addresses symptoms of anxiety and slump but it also cleanses the noesis and embody of hokey blockages. This is through finished yoga and thoughtfulness techniques that target the chakras, or statesman vigor centers in the body. Participants acquire the power of chakra alterative, symptoms of a blocked chakra, and reflection techniques for antiseptic apiece chakra. Ownership the embody’s life centers antiseptic finished musing also contributes to overall welfare by first up new pathways for kundalini energy to flow.The Inmost Rousing 21-day meditation withdraw gives participants a enduring move in knowingness which provides the required clearness to limit all successes in history. Areas of eudaimonia, wealthiness, and relationships are all directly addressed finished interactive meditation sessions with Nithyananda. This includes daily yoga sessions for all levels and provides the tools necessary to affirm an rattling and booming manner. The Intrinsical Arousal rumination withdraw brings the large quality and deeply transformative see that gift make all participants. Inside Arousal thoughtfulness crawfish: Move the breath.The Internal Wakening 21-day musing retire gives participants a perm fissure in cognizance which provides the required clarity to touch all successes in lifetime. Areas of health, wealthiness, and relationships are all direct addressed finished interactive reflection composer with Nithyananda. This includes regular yoga sessions for all levels and provides the tools indispensable to record an merry and undefeated fashion. The Intrinsic Awakening thoughtfulness

About the Author

Hi… Its me angel… I always like to write articles. I conduct meditation retreat programs in many places. Now i am doing research about kundalini yoga.

Mindfulness Meditation and Yoga Postures

Article by Mieke Lara

The first, chochmah (wisdom), is the flash of insight or initial comprehension we have of a concept that is powerful and raw, yet superficial in that we don’t perceive the details as separate from the totality. You can forget trying to explain it to someone else. Next, comes binah (understanding) which entails considering and dissecting the subject in all its details and subtleties. Here’s the point at which you could finally convey something intelligible to your friend who’s been wondering what’s on your mind.So, meditation really refers to contemplating a concept ever-deeper, plumbing its depths and forging a stronger and stronger connection to it. Breathing might help you focus on the concept, but the movement of air, on its own, is not the Kabbalah’s intent by meditation.Things get even more interesting with the third stage: daat. And it’s here that Kabbalah’s approach to wisdom differs from other spiritual paths and forms of soul wisdom.While daat literally means “to know,” Biblically it’s used to connote intimate relations between man and woman, which in effect is a powerful bonding, union, and coming together of energies and purposes. That’s exactly the ultimate goal of wisdom: learn the general concept well; delve deeply into it via meditative contemplation, pulling it apart and dissecting while forming a relationship with its every movement; and then become one with it, make it your thoughts and feelings, become the concept and attach yourself to it until it’s the air you breath and the thoughts in your mind.And then what happens? You get emotions. Deeply contemplating something until you unite with it produces emotions. Why? Because according to Kabbalah, one’s emotions lie dormant within the mind until they are born out of a related intellectual contemplation. Contemplate fear or awe producing thoughts and that’s the emotion you get. In other words, if after deeply considering a subject you don’t feel at least some inkling to move towards something or away from something else, your meditation is lacking.But you already do this, except you don’t realize.You walk down the street on a hot day and see someone else walking with a chocolate ice cream cone; your favorite. Although you keep waking and look elsewhere, you continue contemplating the ice cream until you can taste it in your mouth and are now scanning the stores for ice cream – chocolate of course. Or, the last movie you saw that really moved you. If you closed your eyes right now you’d be able to bring up the scenes and sounds, and even re-experience the emotions you felt when watching the movie, the sadness and loss when a character dies in the end.While a movie does the work for you and makes it easy, but less real, the formula is the same: learn something, review it several times until you can contemplate it in your mind with needing the words in front of you, and then fasten your mind to it like a nail in the wall…and the emotions will come as you connect to the concept and it becomes what you think about.Tired of the negative thoughts, self-doubts, fears and worries and anxieties? Then change them, by meditating.We’ll discuss specific meditations in upcoming articles.

About the Author

I am a life style blogger. I blog site about numerous topics, all of them connected to our superb brain. Relaxation meditations are an wonderful tool for destressing your brain and physique. Please read through my other articles or blog posts or comply with me on my individual web siteMeditation and Self-Responsibi, <

Mindfulness Meditation – How to Slay Your Inner Dragon

Article by Richard M. Frost

The ability of mindfulness meditation to reduce stress is well-documented, and has led to its widespread instruction in the worlds of medicine, psychiatry, and business. But another key benefit of mindfulness is its tendency to promote a more positive outlook on life. We can take advantage of this by reminding ourselves everyday to cultivate awareness in the present moment. And we must, for we are fighting a constant battle against primitive regions of the brain that are hard-wired for negativity.

To Slay the Dragon, One Must First Be Aware of Him….

Well, it’s not quite a dragon that we’re concerned with – more like a lizard. Our evolutionary ancestor has left us an unwelcome gift. As the neuropsychologist Dr. Rick Hanson has explained, our minds are “like Velcro for negative experiences and like Teflon for positive ones.” The most primitive areas of the brain – structures that pre-date later mammals and primates – are concerned above all else with matters of survival and the perception of threats. Any bad experience must be remembered to ensure that there is no repeat; in other words, once bitten, twice shy. The amygdala and hippocampus are primed to assign negative emotions to perceived threats and retain them, so that any future experience resembling them will be labeled the same way and evoke a similar response. And unfortunately, that primitive alarm system is still sounding off in us millions of years after it evolved.

How Mindfulness Meditation Changes Our Brain and Our Emotions

Numerous studies have shown that mindfulness meditation makes practitioners more likely to see neutral experiences in a positive light, and less likely to dwell on the negative. The reason for this change in what psychologists call “positive affect” is a rewiring of the brain’s prefrontal cortex, favoring the left side over the right side. This brings a trend away from depression and anxiety and toward happiness, relaxation, and emotional balance. There is also a discernible improvement in the functioning of the immune system, perhaps because this is one of the systems so adversely affected by stress hormones, which are now better regulated. In other words, meditation allows us to slay that inner dragon!

Toward A More Evolved Awareness

With the deck stacked against us by biology, we must make a determined effort to practice mindfulness, not just during distinct meditation sessions, but throughout the day. Dr. Hanson recommends setting a daily goal to notice beauty in the world, goodness in other people, and times when our everyday needs are being satisfied, such as meals. Ponder the feeling of being loved by family or friends; feel the strength of your body as you walk; be grateful for shelter in the rain. Instead of allowing these oft-ignored positive experiences to flash by, dwell on them for an extended period, and really soak up the positive feelings. Over time, this manner of thinking will become habitual, and will gradually retrain your brain to look for and expect the good. And if you hear a voice telling you that such awareness exercises are silly, tell that little lizard to shut up. There’s a more highly evolved creature in charge now!

About the Author

The practice of mindfulness meditation is, for many, the first introduction to a more contemplative way of life and a turning within. Despite its tangible and verified benefits, it is only the tip of the iceberg. Far greater treasures will be unearthed by taking meditation to deeper levels, but that journey may seem too daunting to someone just starting out. Thankfully, the new audio technology of brainwave entrainment has made profound meditative experiences available to a much wider audience. To learn how this new technology can help you, visit Meditation Audio Reviews.

Meditation and Abundance, Part I – The Uses and Limits of Mindfulness Approaches

Article by Richard M. Frost

It might seem odd to associate meditation with materialistic concerns about wealth and abundance. Isn’t meditation supposed to be a spiritual pursuit that takes us above such worldly matters? While it certainly can be purely spiritual, meditation has become linked to abundance in the New Age movement because it addresses control over our minds, and what we do with our minds is believed to affect what happens in our lives. The extent to which one believes in the power of the mind dictates the type of meditative practice one will employ. In this first article in a three-part series, we look at the approach taken by those who can’t quite bring themselves to fully accept this power.

The Minimalist Approach – Applied Mindfulness

Mindfulness practices aim to cultivate present-moment awareness, with the ultimate goal of teaching us that we have a choice over the contents of our own minds and, consequently, the way that we feel as we ride the ups and downs that life throws at us. The Buddha taught that suffering is inevitable, but the way we react to it is not.

From a New Age perspective, the problem with Buddhist mindfulness is its failure to tell us that we create our realities with our thoughts and emotions. Mindfulness techniques are wonderful ways to reduce stress, and have been shown to boost immune function and positive attitudes, but they do little to empower you. They can change the way you feel, but they do not take the next step and explain how feelings have creative power outside the self.

Thus, the kinds of exercises that are sometimes prescribed by mindfulness practitioners, like Dr. Rick Hanson, are all about making you feel more abundant, but not about making you have more abundance. We are told to feel grateful for all the things we have right now, and to notice and appreciate simple everyday things that we typically take completely for granted, like the air we breathe and the food we eat. Dr. Hanson’s approach, combining evolutionary neuroscience with Buddhism, tries to satisfy primitive structures within the brain that are almost permanently afraid of not having enough to survive.

The Limits of Mindfulness Methods

There is much to be said for this approach, but it can be seen as simply managing the symptoms of the disease rather than curing it – a kind of palliative care for the impoverished soul. And, rather ironically, by ignoring the very real creative power of emotions, mindfulness practitioners are actually selling themselves short. It is possible to generate significant feelings of plenty from these simple exercises, and those feelings can work magic in your outer reality. But none of that is acknowledged because most of these practitioners aren’t willing to join that segment of the New Age movement which believes in a much greater power of the mind.

In the next article, we will remedy that defect and take a step toward fully embracing the true power of our minds over our lives. But before moving on, I want to emphasize that mindfulness practices should not be ignored. In fact, because they are so simple and can be used to generate feelings of abundance even when the chips are down (we always have air to breathe!), they should be seen as a basic weapon in our never-ending battle against poverty-consciousness. Moreover, mindfulness is an essential quality for anyone seeking to understand the connection between inner and outer reality, for without awareness you have absolutely no chance of ever being able to control your mind well enough to control your life.

About the Author

Click on the following links for more on the limits of mindfulness and how to manifest abundance.

How to Practice Mindfulness Meditation

Article by Kip Mazuy

Mindfulness meditation is about opening yourself up to what is here in this moment. You become aware of what is here without trying to change it in any way.

It is best to try mindfulness meditation first with your eyes closed so that you do not get distracted by anything outwardly happening.

Now with your eyes closed, simply relax into this moment. Allow everything to happen as it is happening. Allow breathing to happen exactly as it wants to happen. Allow the emotions to be as they are. Allow yourself to feel whatever sensations happen to present themselves. And even allow the thoughts to arise and fall all on their own.

Mindfulness meditation is the opposite of concentration; it is allowing everything to be as it is, while remaining the witness as much as possible. You are letting go of control. You are letting go of analysis

To the best of your ability, try not to get caught up in your thinking. Just notice that thinking is happening. The content of the thoughts is not important. Just leave it as noticing thoughts happening. Allow the thoughts to come and go in the same way you can watch cars drive past you on the road; they come and go all on their own, while you remain watching.

In mindfulness meditation, you are not even thinking the thoughts, you see thoughts are happening. You do not need to be involved whatsoever, thoughts simply arise and disappear.

Yes, you will get caught up in your thinking. But when you do, just notice that you did and come back to allowing and watching the thinking. It is not a forceful concentrated action, rather it is a letting go of the thinking, letting go of your involvement with your thinking.

The key in mindfulness meditation is relaxation, letting go, allowing and observing. In this way, thoughts can slow down by themselves and then you rest more and more into that which is here beyond the thinking, beyond the emotions and even beyond the physical body.

You relax into the sensation of simply being. Not being a something, because that is just more thinking, but rather the feeling of being alive in this moment, the sensation of existing in this moment beyond name and form.

Beyond your thinking in this moment, there is a feeling that you exist, a feeling that existence is happening. And the nature of this feeling is unconditional peace. The very essence of what you are in this moment is peace.

You do not need to seek out this feeling of being, it is what is left when you let go of the thinking.

So it is just about relaxing into this moment, allowing everything to be as it is and watching, witnessing, without control and without concentration.

Because you are so used to being involved with your thinking, mindfulness meditation can be a bit hard at first. The eastern secret to making meditation easy is to sit with one who has already mastered deep states of meditation. Simply by sitting in the presence of a fully enlightened meditation teacher, you naturally awaken into deep mindful meditation and bliss.

This same “enlightened presence” that you receive from sitting with an enlightened meditation teacher can also be received by listening to some very unique meditation music. Simply by listening to the music, you effortlessly and naturally enter into deep states of meditation and peace.

Have a listen to some free samples of this music by clicking on the “Shakti Meditation Music” link below.

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Listen to Free Samples of Some Amazing Meditation MusicThat Awakens You into Deep Meditation and BlissVisit the Shakti Meditation Music Website